‘Prasar Bharati can be turned around. But it has to be done fast and
vigorously’
source:http://www.telegraphindia.com
Jawhar Sircar is no Babu.
Shuma Raha discovers that the new head of Prasar Bharati is full
of energy — and raring to go
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When you talk to Jawhar Sircar, you tend to stop
believing in stereotypes. A career bureaucrat, the newly appointed CEO of
Prasar Bharati — the autonomous body that comprises Doordarshan (DD) and
All India Radio (AIR) — is the very antithesis of the image of the stodgy,
measured Babu that you may have had in your mind. Witty and affable,
Sircar is cracking good company — as inclined to talk about his positive
vision for DD and AIR as he is to mimic a former colleague (complete with
squeaky-nasal voice) or to surprise you with his knowledge of Baluchari
and kantha saris.
I meet him in his large, wood-panelled
office in Delhi a few days after he has taken over as CEO, Prasar Bharati.
The interview almost does not happen, as his father lies critically ill in
Calcutta, and he has warned me that he may have to cancel our appointment
and rush off any minute. Thankfully, all goes well and Sircar, who will
turn 60 this month, and would have anyway retired from his previous job as
secretary, ministry of culture, appears to be full of beans about his new
assignment.
Yet it’s hardly likely to be a
walk in the park for the new CEO. Prasar Bharati, India’s public service
broadcaster which came into existence by an Act of Parliament in 1997, is
beset with staggering problems. It has a huge number of vacancies,
demoralised staff who would rather ditch autonomy and get back into the
protected government fold, lacklustre programming, and losses amounting to
thousands of crores of rupees. Add to this the fact that the previous CEO,
B.S. Lalli, was suspended for financial irregularities and that the post
has been lying vacant for about a year, and you have an organisation
that’s quite a far cry from the agreeable climes of the culture ministry
where Sircar served as secretary since 2008.
However, Sircar seems unfazed by the
challenges he faces. And neither is this milieu too different from that of
his previous work, he insists. “Culture and media are related to each
other. Media is just an expression of culture. In that sense, I haven’t
left my domain, if I may use that word.”
So how does he plan to revive Prasar
Bharati, which is one of the largest broadcasting networks in the world?
For in an era of high decibel, in-your-face commercial TV and radio
channels, DD and AIR seem to be caught in a time warp and struck with
terminal dullness.
Sircar outlines a multi-pronged approach as far
as Doordarshan is concerned. “DD news is very high on content and low on
presentation. It’s at the other end of non-sensationalism — to the point
of being bland. So I want to spice up the packaging and presentation,” he
says. Plus there are plans to make DD more up-to-date technologically. So
direct-to-home (DTH) transmission and digitisation are both on the cards,
the former having been launched in a limited way already.
“Yes, there are challenges,” admits
Sircar. “Employee morale is very low. How do you motivate them? How do you
deliver palatable programmes for radio and television? How do you increase
revenue? But it can be done,” he asserts. “Sure, Prasar Bharati has gone
through a lot of problems. But how old is Prasar Bharati? It’s just 15
years old. You are dealing with an adolescent here!”
And he is already
bubbling with ideas. “The other day I went to the Prasar Bharati website
and went on to AIR. I found that there was the option of clicking on a
button and listening to the news. Yet how many people know that you can
catch up on the AIR news on your computer? Now I am thinking of developing
an application that you can download on your mobile phone, which will
allow you to listen to the AIR news. So yes, there are lots of exciting
possibilities,” exclaims a visibly upbeat Sircar.
Of course, he has never been
short on optimism. “If I didn’t have optimism, I wouldn’t have left a good
job in the private sector to come into public service,” says the
1975-batch IAS officer. “I decided I couldn’t go on selling toothpaste and
shoe polish for a living. Besides,” he says, breaking into his infectious
chortle, “how long can you make profits for sethjis and sleep well?”
Though he has put in lengthy stints
in industry, commerce and finance ministries — both with the central
government and the government of West Bengal — the one field that remains
closest to Sircar’s heart is culture. In that sense, he seems to be an
almost ambidextrous, left brain-right brain person. “My mind is, was and
always will be tuned to subjects like industry, finance and productivity;
but my heart is totally tuned to aesthetics and culture. And vive la
contradiction! I love the contradiction,” he exclaims.
Indeed, Sircar is never more animated
than when he talks about his involvement in cultural projects — both as
secretary, ministry of culture, as well as earlier. In 1983, he was
“shunted out” to the directorate of cottage and small-scale industries in
West Bengal. “It was the worst posting they could think of,” he laughs.
But he took it in his stride and ended up reviving the then dying art of
Baluchari and kantha work in Bengal. “I not only revived them,” Sircar
says, “I was a walking model! I was probably the first man who wore kantha!”
And ask him, and he will tell you all about the nitty gritty of the count
of cotton and silk as well.
His tenure as culture secretary
was, in his own words, one of the “most fruitful and satisfying” periods
of his career. He galvanised the ministry into implementing a host of
projects, including the modernisation of museums, archives and libraries,
expanding the National Gallery of Modern Art in Delhi, setting up the
Studio Theatre scheme to support small theatre groups, holding such iconic
exhibitions as that by artist Anish Kapoor in Delhi, increasing the number
of fellowships to artists and so on.
The instinct for aesthetics and
culture was bred into Sircar from childhood. The grandnephew of artist
Hemen Majumdar, he grew up in an artistic household where his grandfather
played the esraj and dabbled in theatre. “There was a rub off and it gave
you a huge opening balance in terms of culture,” he says.
Graduating in political science
from Presidency College, Calcutta, Sircar went on to pick up masters
degrees in ancient history and culture and in sociology and social
anthropology as well. That probably instilled in him a fondness for
academics too, which he could draw on when he was principal secretary,
higher education, and science and technology departments, Government of
West Bengal, between 2003 and 2004.
I ask him about his former
boss, then chief minister Buddhadev Bhattacharjee, who handpicked Sircar
as his commerce and industries secretary in 2000. It was the heyday of the
much-vaunted “Brand Buddha” and his “Brand Bengal” and Sircar became
Bhattacharjee’s chief lieutenant in the task of garnering investment for
the state. “It was an extremely invigorating period,” he says.
But before long, Sircar and the chief
minister grew distant. “Buddhadevbabu had vision, but it was patchy. There
came a time when I realised that my free and frank way was not being
appreciated any more. The chief minister became surrounded by yes-men,” he
says. Sircar eventually decided to call it quits and go back to the
central government in 2006, at a time when the Left Front was voted back
to power in Bengal for a record seventh term.
If he lives by a motto, it has to be “never say
die”, he says. And he seems to bring a lot of that same can-do spirit to
his new job. “Prasar Bharati can be turned around. But it has to be done
fast and vigorously,” he says. “Either you turn it around in two years or
not at all. There is now a huge demand for straightforward,
non-sensational news, and Doordarshan can provide it. But, of course,
neutrality cannot be synonymous with blandness.”
Will Doordarshan continue to be a
mounthpiece for the government, though? “Look, we have to strike a balance
here,” he replies. “I always say that much of the good work of the
government gets covered under the Official Secrets Act! No one gets to
hear about it, because adverse news makes for a better story. So, not
sycophancy, no, but there’s got to be someone to tell you about the
positive things as well.”
While he gears up to grapple
with the problems of Prasar Bharati, Sircar is also itching to devote some
time to his other passion — writing. His monograph, The Construction of
the Hindu Identity in Medieval Western Bengal — The Role of Popular Cults
won plaudits in academic circles. And his more recent piece debunking the
romanticisation of the Naxalite movement in Presidency College in the late
60s and early 70s that was published in the college alumni journal, has
also been widely praised. “I have about 120 years of writing in me to do,”
he deadpans. “But I doubt if I have so much time.”
Sircar is fond of wisecracking that in his
line of work there is no Shanibar, Rabibar or paribar (Saturday, Sunday or
family). I get a glimpse of his paribar, though, when, as the interview
draws to a close, his 29-year-old son Shaurya Shaukat drops by to see his
dad’s new office. He makes a somewhat blunt observation about a meeting of
publishers he has just attended. To which Sircar shakes his head ruefully,
“He has obviously inherited his father’s lack of discretion.”
He tells me that one of his seniors
in the IAS once wrote on his appraisal form: “Excess nervous energy which
he inflicts on all — senior and junior. Lacks the required moderation and
discretion.”
So was that a fair assessment? “Oh, yes,” he
says, laughing. “For me the chair has always been a hold back. But thank
god for the chair! Otherwise, who knows what might have happened!”
It remains to be seen if Prasar Bharati
profits from its CEO’s prodigious — and infectious — energy.
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